(1758 - 1846) was a French painter. A native of the city of Carpentras, Bidauld first studied painting with his elder brother, Jean-Pierre-Xavier, in Lyons. In 1783 he traveled to Paris, there winning the favor of an art dealer and perfume seller named Dulac. This latter subsidized Bidauld's travels in Italy, where for five years he lived in Rome and traveled widely. Most of his contacts within the French artistic community in that city were history painters. In 1790 Bidauld returned to Paris; in 1791 he entered the Salon for the first time. Thereafter he participated regularly. In 1792 he began receiving official commissions, and in 1823 he became the first landscape painter elected to the Academie des Beaux-Arts. 1825 saw him awarded the Legion d'honneur. His reputation began to decline at about this time; as a member of the Salon jury, he was seen as blocking a new generation of landscape painters from gaining entry. Chief among these was Theodore Rousseau. Bidauld was savaged in the press, and as a result became unable to sell his work. By the time of his death, he was near penury.   Related Paintings of Jean-Joseph-Xavier Bidauld :. | Paar am Fenster | Agonia e Morte de Sao Francisco | Zinaida Gippius | Bacchus und Ariadne | Head of a Young Girl |
Related Artists:
Joseph von Fuhrich
(February 9, 1800 - March 13, 1876), Austrian painter, was born at Kratzau in Bohemia. Also known as Josef Ritter von F??hrich. Deeply impressed as a boy by rustic pictures adorning the wayside chapels of his native country, his first attempt at composition was a sketch of the Nativity for the festival of Christmas in his father's house. He lived to see the day when, becoming celebrated as a composer of scriptural episodes, his sacred subjects were transferred in numberless repetitions to the roadside churches of the Austrian state, where humble peasants thus learnt to admire modern art reviving the models of earlier ages. Fehrich has been fairly described as a Nazarene, a romantic religious artist whose pencil did more than any other to restore the old spirit of D??rer and give new shape to countless incidents of the gospel and scriptural legends. Without the power of Cornelius or the grace of Overbeck, he composed with great skill, especially in outline. His mastery of distribution, form, movement and expression was considerable. In its peculiar way his drapery was perfectly cast.
Osman Hamdy Bey
Turkey, born 1842 - died 1910
Albert Anker
1831-1910 Swiss Albert Anker Galleries During his studies, Anker produced a series of works with historical and biblical themes, including paintings of Luther and Calvin. Soon after returning to Ins, though, he turned to what would become his signature theme: the everyday life of people in rural communities. His paintings depict his fellow citizens in an unpretentious and plain manner, without idealising country life, but also without the critical examination of social conditions that can be found in the works of contemporaries such as Daumier, Courbet or Millet. Although Anker did paint occasional scenes with a social significance, such as visits by usurers or charlatans to the village, his affirmative and idealistic Christian world-view did not include an inclination to issue any sort of overt challenge. Also prominent in Anker's work are the more than 30 still lifes he created. They depict both rural and urban table settings in the tradition of Chardin, their realist solidity reflecting Anker's vision of a harmonic and stable world order. In addition, Anker created hundreds of commissioned watercolours and drawings, mostly portraits and illustrations, including for an edition of Jeremias Gotthelf's collected works. To provide for a steady income, Anker also decorated more than 500 faience plates for the Alsatian producer Theodore Deck. Anker was quick to reach his artistic objectives and never strayed from his chosen path. His works, though, exude a sense of conciliation and understanding as well as a calm trust in Swiss democracy; they are executed with great skill, providing brilliance to everyday scenes through subtle choices in colouring and lighting. Their parochial motives belie the open-mindedness towards contemporary European art and events that Anker's correspondence reflects.